Genesis 4-6; Matthew 2
Transcript
2,892 words · Plain textToday is Tuesday, November 3rd, and this is Daily Bread, Bible in a Year, thanks for tuning in.
Welcome back to Day 3 of Daily Bread — we're so glad you're here. In Genesis 4-6, we watch sin grow from Cain and Abel's story to a broken world, yet Noah finds grace in God's eyes. In Matthew 2, the magi follow the star to worship Jesus, even as His family flees to Egypt to escape danger. Let's settle in and hear what God has for us today.
Genesis chapters 4 through 6.
Genesis 4
The man knew Eve his wife. She conceived, and gave birth to Cain, and said, “I have gotten a man with the LORD’s help.” Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground. As time passed, Cain brought an offering to the LORD from the fruit of the ground. Abel also brought some of the firstborn of his flock and of its fat. The LORD respected Abel and his offering, but he didn’t respect Cain and his offering. Cain was very angry, and the expression on his face fell. The LORD said to Cain, “Why are you angry? Why has the expression of your face fallen? If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.” Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him. The LORD said to Cain, “Where is Abel, your brother?” He said, “I don’t know. Am I my brother’s keeper?” The LORD said, “What have you done? The voice of your brother’s blood cries to me from the ground. Now you are cursed because of the ground, which has opened its mouth to receive your brother’s blood from your hand. From now on, when you till the ground, it won’t yield its strength to you. You will be a fugitive and a wanderer on the earth.” Cain said to the LORD, “My punishment is greater than I can bear. Behold, you have driven me out today from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer on the earth. Whoever finds me will kill me.” The LORD said to him, “Therefore whoever slays Cain, vengeance will be taken on him sevenfold.” The LORD appointed a sign for Cain, so that anyone finding him would not strike him. Cain left the LORD’s presence, and lived in the land of Nod, east of Eden. Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and named the city after the name of his son, Enoch. Irad was born to Enoch. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech. Lamech took two wives: the name of the first one was Adah, and the name of the second one was Zillah. Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock. His brother’s name was Jubal, who was the father of all who handle the harp and pipe. Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of bronze and iron. Tubal Cain’s sister was Naamah. Lamech said to his wives, “Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech, for I have slain a man for wounding me, a young man for bruising me. If Cain will be avenged seven times, truly Lamech seventy-seven times.” Adam knew his wife again. She gave birth to a son, and named him Seth, saying, “for God has given me another child instead of Abel, for Cain killed him.” A son was also born to Seth, and he named him Enosh. At that time men began to call on the LORD’s name.
Genesis 5
This is the book of the generations of Adam. In the day that God created man, he made him in God’s likeness. He created them male and female, and blessed them. On the day they were created, he named them Adam. Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth. The days of Adam after he became the father of Seth were eight hundred years, and he became the father of other sons and daughters. All the days that Adam lived were nine hundred thirty years, then he died. Seth lived one hundred five years, then became the father of Enosh. Seth lived after he became the father of Enosh eight hundred seven years, and became the father of other sons and daughters. All of the days of Seth were nine hundred twelve years, then he died. Enosh lived ninety years, and became the father of Kenan. Enosh lived after he became the father of Kenan eight hundred fifteen years, and became the father of other sons and daughters. All of the days of Enosh were nine hundred five years, then he died. Kenan lived seventy years, then became the father of Mahalalel. Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of other sons and daughters and all of the days of Kenan were nine hundred ten years, then he died. Mahalalel lived sixty-five years, then became the father of Jared. Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of other sons and daughters. All of the days of Mahalalel were eight hundred ninety-five years, then he died. Jared lived one hundred sixty-two years, then became the father of Enoch. Jared lived after he became the father of Enoch eight hundred years, and became the father of other sons and daughters. All of the days of Jared were nine hundred sixty-two years, then he died. Enoch lived sixty-five years, then became the father of Methuselah. After Methuselah’s birth, Enoch walked with God for three hundred years, and became the father of more sons and daughters. All the days of Enoch were three hundred sixty-five years. Enoch walked with God, and he was not found, for God took him. Methuselah lived one hundred eighty-seven years, then became the father of Lamech. Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of other sons and daughters. All the days of Methuselah were nine hundred sixty-nine years, then he died. Lamech lived one hundred eighty-two years, then became the father of a son. He named him Noah, saying, “This one will comfort us in our work and in the toil of our hands, caused by the ground which the LORD has cursed.” Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of other sons and daughters. All the days of Lamech were seven hundred seventy-seven years, then he died. Noah was five hundred years old, then Noah became the father of Shem, Ham, and Japheth.
Genesis 6
When men began to multiply on the surface of the ground, and daughters were born to them, God’s sons saw that men’s daughters were beautiful, and they took any that they wanted for themselves as wives. The LORD said, “My Spirit will not strive with man forever, because he also is flesh; so his days will be one hundred twenty years.” The Nephilim were on the earth in those days, and also after that, when God’s sons came in to men’s daughters and had children with them. Those were the mighty men who were of old, men of renown. The LORD saw that the wickedness of man was great on the earth, and that every imagination of the thoughts of man’s heart was continually only evil. The LORD was sorry that he had made man on the earth, and it grieved him in his heart. The LORD said, “I will destroy man whom I have created from the surface of the ground—man, along with animals, creeping things, and birds of the sky—for I am sorry that I have made them.” But Noah found favor in the LORD’s eyes. This is the history of the generations of Noah: Noah was a righteous man, blameless among the people of his time. Noah walked with God. Noah became the father of three sons: Shem, Ham, and Japheth. The earth was corrupt before God, and the earth was filled with violence. God saw the earth, and saw that it was corrupt, for all flesh had corrupted their way on the earth. God said to Noah, “I will bring an end to all flesh, for the earth is filled with violence through them. Behold, I will destroy them and the earth. Make a ship of gopher wood. You shall make rooms in the ship, and shall seal it inside and outside with pitch. This is how you shall make it. The length of the ship shall be three hundred cubits, its width fifty cubits, and its height thirty cubits. You shall make a roof in the ship, and you shall finish it to a cubit upward. You shall set the door of the ship in its side. You shall make it with lower, second, and third levels. I, even I, will bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is on the earth will die. But I will establish my covenant with you. You shall come into the ship, you, your sons, your wife, and your sons’ wives with you. Of every living thing of all flesh, you shall bring two of every sort into the ship, to keep them alive with you. They shall be male and female. Of the birds after their kind, of the livestock after their kind, of every creeping thing of the ground after its kind, two of every sort will come to you, to keep them alive. Take with you some of all food that is eaten, and gather it to yourself; and it will be for food for you, and for them.” Thus Noah did. He did all that God commanded him.
Matthew chapter 2.
Matthew 2
Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying, “Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him.” When King Herod heard it, he was troubled, and all Jerusalem with him. Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born. They said to him, “In Bethlehem of Judea, for this is written through the prophet, ‘You Bethlehem, land of Judah, are in no way least among the princes of Judah; for out of you shall come a governor who shall shepherd my people, Israel.’” Then Herod secretly called the wise men, and learned from them exactly what time the star appeared. He sent them to Bethlehem, and said, “Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him.” They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them until it came and stood over where the young child was. When they saw the star, they rejoiced with exceedingly great joy. They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh. Being warned in a dream not to return to Herod, they went back to their own country another way. Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.” He arose and took the young child and his mother by night and departed into Egypt, and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.” Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men. Then that which was spoken by Jeremiah the prophet was fulfilled, saying, “A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.” But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, “Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.” He arose and took the young child and his mother, and came into the land of Israel. But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee, and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets that he will be called a Nazarene.
There is a sentence in Genesis four that is hard to shake. Cain has taken his brother Abel into a field, where no one can see, and killed him. When God asks where Abel is, Cain shrugs, Am I my brother's keeper? God answers, What have you done? The voice of your brother's blood cries to me from the ground. Abel never speaks again in the story. He has no defense, no last words, no chance to tell anyone what happened. The murder was hidden, between two brothers, in an empty field. But it was not hidden from God, and it was not silent to God. Blood spilled into the dirt has a voice, and God hears it. That is sobering, and it is also deeply comforting. Sobering, because our sin is never as private as we think. Cain's story did not begin with murder. It began with envy, with wounded pride, with anger he nursed instead of bringing honestly to God. God had even warned him that sin was crouching at his door. What grows in secret eventually hurts others. But it is comforting because no victim is forgotten. No suffering is too quiet, too far away, or too well covered up for God to notice. From the first pages of the Bible, God is not a distant observer of human violence. He draws near, he asks questions, and he defends the one who can no longer defend himself. We hear that cry again in Matthew two. Herod, threatened by a newborn king, orders the killing of little boys in Bethlehem, and Matthew speaks of Rachel weeping for her children. Those families had no power against a king. Instead God recorded their grief and sent his own Son into that same violent world, first as a baby fleeing to Egypt by night, and later as a man who would himself become an innocent victim. That is where Abel points us to Jesus. The New Testament says the blood of Jesus speaks a better word than the blood of Abel. Abel's blood cried from the ground for justice, and rightly so. Jesus' blood, shed on the cross, also cries out, but for mercy. There Jesus prayed for his killers, Father, forgive them. His blood does not only expose sin, as Abel's exposed Cain's. It covers sin for all who trust in him. The innocent one dies willingly for violent, envious, hiding people like Cain, and like us. In Jesus, God is not only the God who hears victims. He is the God who steps into their place and opens a way home. So here is one way to carry this into today. Before the day ends, bring one hidden thing honestly into the light with God. Perhaps it is resentment toward a brother, a sister, a friend, or a coworker that you have been feeding in private. Name it plainly, without excuses, and then take one small step to be your brother's keeper instead, a message, an apology, or praying for that person by name. Do not let what crouches at the door have the last word. The blood of Jesus speaks a better word over you today.
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